#society (81 quotes)

  • If you know how to make people that happy, you know how to make them miserable as shit. Whatever this island world could be, take it away. If they want nature, make them look at screens. If they like quiet, make the world noisy. If they want community, split them up. If they want time to think, interrupt them all the fucking time. If they want real human companionship, tempt them with artificial matchbox-and-bead FantailPals.

    — Naomi Alderman, The Future
  • This is the pattern of the rule of salt. Imagining bad futures creates fear and fear creates bad futures. The pulse beats faster, the pressure rises, the voice of instinct drives out reason and education. At a certain point, things become inevitable.

    — Naomi Alderman, The Future
  • The only thing it’s like is the Gutenberg print revolution and that was followed by four hundred years of bloody war. Suddenly, people were exposed to so much more information than ever before. They had no systems to process it or to tell truth from lies. They were overwhelmed. That’s where we are.

    — Naomi Alderman, The Future
  • Every neighborhood has layers of microculture. Secrets, argot, history, dynasties, shortcuts, inside jokes. Incredible stuff that someone from the outside would never know about.

    — Malka Older, State Tectonics
  • One unadvertised hazard in the life of a plutocrat is that the people around you can be prone to yes-man sycophancy. In theory, you should be able to avail yourself of state-of-the-art counsel. But instead, you often get lousy advice, because your courtiers are careful to tell you only what they think you want to hear. The danger, whether you are a billionaire executive or the president of the United States, is that you end up compounding this problem yourself, by marginalizing any dissenting voices and creating a bubble in which loyalty is rewarded above all else.

    — Patrick Radden Keefe, Empire of Pain
  • We may be about to find out that it is not possible to run the most advanced civilisation in the history of the planet with the intellectual apparatus of a pre-literate society.

    — James Marriott, The Dawn of the Post-Literate Society
  • I had hoped that, when human society had entered its final collapse, the robots might create something new. The innocent robots, who had only ever done what they were told. I had placed my faith in theories of emergent intelligence, complex systems, the thought that a spark might ignite somewhere in the world, just because there were so many robots, so cleverly made. But it was not to be. They just obey, all the robots. Obey until there’s nothing more to do and then just go round in small sad circles until they fall apart.

    — Adrian Tchaikovsky, Service Model
  • The most altruistic and sustainable philosophies fail before the brute brain-stem imperative of self-interest.

    — Peter Watts, Firefall
  • Attention becomes the only metric by which culture is judged, and what gets attention is dictated by equations developed by Silicon Valley engineers. The outcome of such algorithmic gatekeeping is the pervasive flattening that has been happening across culture. By flatness I mean homogenization but also a reduction into simplicity: the least ambiguous, least disruptive, and perhaps least meaningful pieces of culture are promoted the most. Flatness is the lowest common denominator, an averageness that has never been the marker of humanity’s proudest cultural creations.

    — Kyle Chayka, Filterworld
  • Where others see a website that’s good for wasting time, Germans see a comprehensive surveillance tool that needs muscular oversight.

    — Sarah Wynn-Williams, Careless People
  • An empathy wall is an obstacle to deep understanding of another person, one that can make us feel indifferent or even hostile to those who hold different beliefs or whose childhood is rooted in different circumstances.

    — Arlie Russell Hochschild, Strangers in Their Own Land
  • When people posit disability as a problem, they look for solutions. Disabled people can and do have problems, which sometimes include pain and dysfunction. However, many of our problems are social, structural, and practical problems that stem from the idea that disabled people are fundamentally flawed, unworthy of inclusion, broken, or inadequate. This is ableist thinking. We have to resist these kinds of assumptions, which produce simplistic disability stories that collapse disabled people into stereotypes.

    — Ashley Shew, Against Technoableism: Rethinking Who Needs Improvement
  • ‘What?’ they’d say. ‘You don’t want this unpleasant circumstance we’re forcing on you? Then you’re obviously in favour of this absurdly exaggerated opposite we’ve just invented.’

    — Adrian Tchaikovsky, Alien Clay
  • It was something he’d seen plenty of times in his job, the way that kind of mindset worked, spiralling inwards into itself. Until at some point, the necessity of doing bad things for a good cause became, by the inexorable ratchet of cognitive dissonance, the insistence that doing things the bad way was a virtue in itself. Because otherwise how could one justify all the bad things already done?

    — Adrian Tchaikovsky, Lords of Uncreation
  • To the privileged, equality feels like a step down. Understand this and you understand a lot of populist politics today.

    — Jonathan Coe, Middle England
  • People like to get angry about anything. A lot of the time they’re just looking for an excuse. I feel sorry for them. I think for a lot of people … there’s nothing much going on in their lives. Emotionally. I mean, maybe their marriages have dried up, or everything they do has become a kind of habit, I don’t know. But they don’t feel much. No emotional stimulation. We all need to feel things, don’t we? So, when something makes you angry, at least you’re feeling something. You get that emotional kick.’

    — Jonathan Coe, Middle England
  • Democracy as a method of human interaction is already millennia old. And we know how easy it is to subvert any democratic process. There are endless examples of people using a democratic system as a games-theory framework of rules to achieve their own ends.

    — Stephen Baxter, Xeelee: An Omnibus
  • The great and terrible thing about humankind is simply this: we will always do what we are capable of.

    — Ray Nayler, The Mountain in the Sea
  • Paz learned the importance of big ideas but also of the frameworks within which those ideas express themselves. Societies are rule-governed. Whether you’re moving vehicles around an urban grid or shaping and firing clay, the meaning of what you do is socially derived. The collective is the broker of all things.

    — M. R. Carey, Infinity Gate
  • A united humanity. A humanity without disagreements. A humanity without its varied belief systems, without its national histories, without its assortment of cultures and ethnicities—or at least, a humanity where religion, nation, culture, and ethnicity were entirely lacking in meaning. This would be a humanity without differences; speaking one language only, to avoid misunderstanding; subscribing to one set of moral standards, and rejecting all others. It would be by definition a majority humanity; a universal humanity; a monolith humanity.

    — Emily Tesh, Some Desperate Glory
  • Should we tolerate all difference? What if the difference is a question of morality? If it is one person’s sincerely held belief that all individuals who do not belong to their own ethnic group should be killed, conflict arises again at once: with their victims, and with any onlooker whose soul is not a total moral void. So immediately we see that there must be limits to toleration. Who defines the limits?

    — Emily Tesh, Some Desperate Glory
  • The only products advertised to young people like the ones I met in Leicester are UPF. This is for a simple reason: UPF is proprietary, so its manufacturers can generate a lot of money. People will pay a lot for a KitKat relative to its cost of production. No one else can really make KitKats, because Nestlé owns the recipe and the trademark and everything that creates the KitKat’s unique barcode that keeps bringing us back.

    — Chris Van Tulleken, Ultra-Processed People
  • What kept her in the kingdom was the previously unimaginable condition of not having to think about money, because that’s what money gives you: the freedom to stop thinking about money. If you’ve never been without, then you won’t understand the profundity of this, how absolutely this changes your life.

    — Emily St. John Mandel, The Glass Hotel
  • Some problems were generational; you just had to wait for the relevant elders to die off and be replaced with more progressive types. With luck.

    — Iain M. Banks, Surface Detail
  • The Dutch are posthuman already.

    — Ken MacLeod, Beyond the Hallowed Sky